Dating islamic religion

31 Jan

In most countries surveyed, at least half of Muslims believe it is their religious duty to try to convert others to the Islamic faith.Only in Indonesia and some countries in Central Asia and Southern and Eastern Europe do a clear majority say Muslims are notobliged to proselytize.For example, in Lebanon, where Muslims overall are fairly divided on the question, those who pray several times day are nearly twice as likely as those who pray less often to say it is their duty to convert others (63% vs. Large gaps on the question of proselytizing between Muslims who pray frequently versus those who pray less often also are found in Russia ( 27 percentage points), the Palestinian territories ( 22) and Tunisia ( 22).In only seven of the 38 countries where the question was asked do at least half of Muslims describe conflict between religious groups as a very big national problem, and in most cases worries about crime, unemployment, ethnic conflict and corruption far outweigh concerns about religious conflict.The belief that Muslims are obligated to proselytize is particularly widespread in sub-Saharan Africa.Across the region, at least three-quarters of Muslims believe it is their religious duty to try to spread Islam to non-Muslims.Similarly, in all but one country surveyed in Central Asia, at least six-in-ten Muslims say that Islam is the only path to eternal life.The exception is Kazakhstan, where 29% say that Islam is the only path that leads to eternal life, while 49% say that many religions can serve this role.

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In general, Muslims who pray several times a day are more likely than those who pray less frequently to say proselytizing is a religious duty.

A majority of Muslims in the South Asian countries surveyed also say trying to convert others to Islam is a religious duty.

This sense is nearly universal in Afghanistan, where 96% of Muslims believe proselytizing is a duty of their faith.

For example, in Russia, Muslims who pray several times a day are 41 percentage points more likely than those who pray less often to believe Islam is the one true path to eternal salvation.

Significant gaps on this question between those who pray several times a day and those who pray less often also are found in Kosovo ( 34 percentage points), Albania ( 28) and Bosnia-Herzegovina ( 27).