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(Reprint of 1968 Grove Press edition) (Google Books preview) [GMJP] 1985, I Think, Therefore I Laugh: An Alternative Approach to Philosophy by John Allen Paulos, Page 140-141, Columbia University Press, New York.

PAGE 1 PAGE 2 PAGE 4 PAGE 5 In the following criminal cases, the Watch Tower Society - Jehovah's Witnesses religion served as the spiritual element of the perpetrator's and/or other actor's formative environment, or otherwise served as a major influencer of the perpetrator's and/or other actor's behavior.

In a game of hypothetical questions, Beaverbrook asked the lady, “Would you live with a stranger if he paid you a million pounds? of California Pelican By August 1945 a novel variant of the story was printed in a trade publication called “Excavating Engineer”. ” “We’ve already established what you are,” came back the lawyer.

Coronet magazine printed the following version which substituted “famous actress” for “visiting Yankee actress” and contained a few minor syntactic modifications [CRLB]: They’re telling this story about Lord Beaverbrook and a famous actress. “Now we’re trying to determine the degree.” —The U.

Seven years later in 1944 the story was still being propagated. ” “We’ve already established that,” returned Beaverbrook.

The short article ended with an acknowledgement to the periodical “Exchange”.

” After some thought she says, “Yes.” “And would you for two dollars? The author deliberately changed the identity of the person filling the primary role [GMJP]: The following is an old story due to George Bernard Shaw. GROUCHO (to woman seated next to him at an elegant dinner party): Would you sleep with me for ten million dollars? (Many thanks to Tracy Longbons whose email inspired the construction of this question and provided impetus for this exploration.) [MJLB] 1937 January 02, Muscatine Journal and News-Tribune As O. Mc Intyre Sees It (Syndicated), Page 3, Column 3, Muscatine, Iowa.

WOMAN (giggles and responds): Oh, Groucho, of course I would. (Newspaper Archive) [MSLB] 1937 January 03, Rockford Morning Star, O. Mc Intyre ‘s Column, Page 8, Column 4, Rockford, Illinois.

It is we who decide at what point we agree to be bought.Berger, Page 94, Doubleday & Company, Inc., Garden City, New York.(Internet Archive) link [NJWC] 1962 January 20, Nevada State Journal, Letters to the Editor, [Paid Circulators: Letter from Peter Echeverria], Page 4, Column 7, Reno, Nevada. In addition, the punch line was phrased differently. ’ Beaverbrook replied: ‘We’ve already established that. However, the earliest example of this basic story found by QI did not spotlight any of the persons just listed.By 1955 the story schema was known widely enough that QI believes it could be alluded to without describing the full scenario.During a subcommittee hearing of the United States House of Representatives a member used a modified version of the punch line to express disapproval [CHFA]: Phrases such as “just haggling about the price”, or “just haggling over the price”, or “simply haggling about the price” became frequent in later retellings of this tale.As in the story of a conversation between a very sophisticated gentleman and a very respectable lady at a party.They are talking about prostitution, “Well,” says the gentleman, “just for the sake of our argument, suppose I offered you 00—would you spend the night with me?(Verified on paper) [CCPD] 1946 May-June, Case and Comment: The Lawyers’ Magazine, Volume 51, Number 3, Labeled But Not Priced, Page 8, Lawyers Co-operative Pub. (Verified on paper) [CHFA] 1956, Hearings Before a Subcommittee of the Committee on Government Operations, House of Representatives: Eighty-Fourth Congress: First Session, Effect of Administrative Acts and Policies of Department of Interior and Rural Electrification Administration on Rural Electric Cooperatives, Public Bodies, and Municipal Electrics, [Hearing date: October 12, 1955], Page 1393, Printed for Committee on Government Operations, Government Printing Office, Wasington, United States.(Hathi Trust) link link [PVPB] 1961, The Precarious Vision: A Sociologist Looks At Social Fictions And Christian Faith by Peter L.